Do Whatever They Tell You

From a Commentary On Pastors Saint Augustine, Bishop (354-430)

Augustine by Carpaccio, 1502

Augustine by Carpaccio, 1502

Do Whatever They Tell You, but Do Not Follow What They Do

Shepherds, hear the word of the Lord. But what are the shepherds to hear? Thus says the Lord God: Behold I myself am over the shepherds, and I will claim my sheep from their hands.

Hear and learn, you sheep of God. God calls for an accounting of his sheep from the wicked shepherds and inquires into the death of his sheep at their hands. For in another passage he speaks through the same prophet: Son of man, I have appointed you a watchman for the house of Israel. You shall hear the word from my mouth and you shall point out the way to them in my name. When I say to the sinner: You shall die, and you do not speak to warn the wicked man from his wicked way, because of his wickedness he shall die, but you shall be held responsible for his death. If, however, you warn the wicked man to turn away from his wickedness, and he fails to do so, he shall die in his iniquity, but you shall have saved your soul.

Dear brothers, what does this mean? Do you see how dangerous it is to keep silent? The sinner dies and rightly so; he dies in his wickedness and in his sin, for his failure to heed you has killed him. He could have found the Lord, the living shepherd who says: I live. But he was heedless; and the one appointed for this task, the watchman, did not warn him. The wicked one then justly suffers death and the watchman rightly suffers damnation. But the Lord says, if you say to the wicked man: You shall surely die, and if he fails to heed the sword of judgment with which I have threatened him, that sword will overtake and kill him, and he will die in his sin; but you will have saved your soul. Therefore it is our task not to keep silent, and it is your task, even if we ourselves are silent, to hear the words of the shepherd from the Scriptures.

I have said that he will take the sheep from the bad shepherds and give them to shepherds who are good. Let us consider whether he does so. I see him taking the seep from the bad shepherds, when he says: Behold, I myself am over the shepherds, and I will claim my sheep from their hands; and I will turn away from them so that they may not pasture my sheep and the shepherds shall no longer give pasture. For when I say: “Let them pasture my sheep,” they give pasture to themselves and not to my sheep. Therefore I will turn away from them so that they may not pasture my sheep.

How does the Lord turn away from them to keep them from pasturing his sheep? Do whatever they tell you, but do not follow what they do. It is as if he said: “The words they say are mine, but their deeds are their own.” If you do not follow the example of the bad shepherds, they are not giving you pasture. But if you do what they say, it is I who am feeding you.

Source: The Liturgy of the Hours – Office of Readings

Augustine by Botticelli, 1480

Augustine by Botticelli, 1480

Saint Augustine (354-430) was born at Tagaste in northern Africa, the son of Patricius, a pagan Roman official and Monica, a Christian. At 17, he went to the university at Carthage to study rhetoric and literary pursuits. He became interested in philosophy and accepted the heresy of Manichaeism. He taught at Tagaste and Carthage for ten years then left for Rome in 373 and opened a school of rhetoric but left the following year to teach in Milan. His mother, St. Monica, had prayed relentlessly for his conversion for seventeen years. Then, in Milan, Augustine was so impressed by the Sermons of St. Ambrose, bishop of Milan, he embraced the Christian faith with zeal. He was baptized by Ambrose on Easter Eve in 387.

He abandoned his secular interests and began a community life of prayer and meditation pouring over the Scriptures and completely reformed his life. Later in 387, he started back to Africa, and on the way, his mother Monica died at Ostia. The following year he established a religious community at Tagaste and began to preach with phenomenal success. He was made Bishop of Hippo in 396. During the next thirty four years Augustine wrote profusely, completing some two hundred treatises, three hundred letters, four hundred sermons and major works in theology and philosophy evidencing a towering intellect which molded the thought of Western Christianity for a thousand years after his death.

St. Augustine died at the age of 76 on August 28 during Genseric’s siege of Hippo in 430. Among his best known works are his Confessions, one of the great spiritual classics of all time; City of God, another classic presentation of Christian philosophy and history. He is one of the greatest of the Early Church Fathers and Doctors of the Church. He is considered one of the greatest single intellects the Catholic Church has ever produced.