Catholic Radio Dramas

Let Us Sing Alleluia

From a Sermon by Saint Augustine, Bishop

Let Us Sing Alleluia to the Good God Who Delivers Us From Evil

Let us sing alleluia here on earth, while we still live in anxiety, so that we may sing it one day in heaven in full security. Why do we now live in anxiety? Can you expect me not to feel anxious when I read: Is not man’s life on earth a time of trial? Can you expect me not to feel anxious when the words still ring in my ears: Watch and pray that you will not be put to the test? Can you expect me not to feel anxious when there are so many temptations here below that prayer itself reminds us of them, when we say: Forgive us our trespasses, as we forgive those who trespass against us? Every day we make out petitions, every day we sin. Do you want me to feel secure when I am daily asking pardon for my sins, and requesting help in time of trial? Because of my past sins I pray: Forgive us our trespasses, as we forgive those who trespass against us, and then, because of the perils still before me, I immediately go on to add: Lead us not into temptation. How can all be well with people who are crying out with me: Deliver us from evil? And yet, brothers, while we are still in the midst of this evil, let us sing alleluia to the good God who delivers us from evil.

Even here amidst trials and temptations let us, let all men, sing alleluia. God is faithful, says holy Scripture, and he will not allow you to be tried beyond your strength. So let us sing alleluia, even here on earth. Man is still a debtor, but God is faithful. Scripture does not say that he will not allow you to be tried, but that he will not allow you to be tried beyond your strength. Whatever the trial, he will see your through it safely, and so enable you to endure. You have entered upon a time of trial but you will come to no harm – God’s help will bring you through it safely. You are like a piece of pottery, shaped by instruction, fired by tribulation. When you are put into the oven therefore, keep your thoughts on the time when you will be taken out again; for God is faithful, and he will guard both your going in and your coming out.

But in the next life, when this body of ours has become immortal and incorruptible, then all trials will be over. Your body is indeed dead, and why? Because of sin. Nevertheless, your spirit lives, because you have been justified. Are we to leave our dead bodies behind then? By no means. Listen to the words of holy Scripture: If the Spirit of him who raised Christ from the dead dwells within you, then he who raised Christ from the dead will also give life to your own mortal bodies. At present your body receives its life from the soul, but then it will receive it from the Spirit.

O the happiness of the heavenly alleluia, sung in security, in fear of no adversity! We shall have no enemies in heaven, we shall never lose a friend. God’s praises are sung both there and here, but here they are sung by those destined to die, there, by those destined to live for ever; here they are sung in hope, there, in hope’s fulfillment; here they are sung by wayfarers, there, by those living in their own country.

So, then, my brothers, let us sing now, not in order to enjoy a life of leisure, but in order to lighten our labors. You should sing as wayfarers do – sing, but continue your journey. Do not be lazy, but sing to make your journey more enjoyable. Sing, but keep going. What do I mean by keep going? Keep on making progress. This progress, however, must be in virtue; for there are some, the Apostle warns, whose only progress is in vice. If you make progress, you will be continuing your journey, but be sure that your progress is in virtue, true faith and right living. Sing then, but keep going.

Source: The Liturgy of the Hours – Office of Readings

Saint Augustine was born at Tagaste in northern Africa, the son of Patricius, a pagan Roman official and Monica, a Christian. At 17, Augustine went to the university at Carthage to study rhetoric and literary pursuits. He became interested in philosophy and accepted the heresy of Manichaeism. He taught at Tagaste and Carthage for ten years then left for Rome in 373 and opened a school of rhetoric but left the following year to teach in Milan. His mother, St. Monica, had prayed relentlessly for his conversion for seventeen years. Then, in Milan, Augustine was so impressed by the Sermons of St. Ambrose, bishop of Milan, he embraced the Christian faith with zeal. He was baptized by Ambrose on Easter Eve in 387.

He abandoned his secular interests and began a community life of prayer and meditation pouring over the Scriptures and completely reformed his life. Later in 387, he started back to Africa, and on the way, his mother Monica died at Ostia. The following year he established a religious community at Tagaste and began to preach with phenomenal success. He was made Bishop of Hippo in 396. During the next thirty four years Augustine wrote profusely, completing some two hundred treatises, three hundred letters, four hundred sermons and major works in theology and philosophy evidencing a towering intellect which molded the thought of Western Christianity for a thousand years after his death.

St. Augustine died on August 28 during Genseric’s siege of Hippo in 430. Among his best known works are his Confessions, one of the great spiritual classics of all time; City of God, another classic presentation of Christian philosophy and history. He is one of the greatest of the Early Church Fathers and Doctors of the Church. He is considered one of the greatest single intellects the Catholic Church has ever produced.