Catholic Radio Dramas

The Vision of the Word Will Fulfill All our Desires

From a Sermon by Saint Augustine, Bishop (354-430)

The Vision of the Word Will Fulfill All Our Desires

What man knows all the treasures of wisdom and knowledge hidden in Christ, concealed in the poverty of his flesh? Scripture says: Although he was rich he became poor for our sake to enrich us by his poverty. He showed himself poor when he assumed our mortal nature and destroyed death, yet he promised us riches, for he had not been robbed of his wealth but was keeping it in reserve.

How great are the blessings of his goodness which he reserves for those who fear him and shows to those who hope in him! Until he gives them to us in their plentitude, we can have only the faintest conception of them; but to enable us to receive these blessings, he who in his divine nature is the equal of the Father assumed the condition of a slave and became like us, and so restored to us our likeness to God. The only Son of God became a son of man to make many men sons of God. He instructed slaves by showing himself in the form of a slave, and now he enables free men to see him in the form of God.

For we are the sons of God, and although what we shall be has not yet been revealed, we know that when he appears we shall be like him for we shall see him as he is. For what are those treasures of wisdom and knowledge, what those divine riches, if not the one thing that can fulfill our longing? What are the great blessings of his goodness, if not the one thing that will content us? Therefore: Show us the Father, and all our desires will be satisfied.

Christ speaks both in us and for us when, in one of the psalms, he says to the Father: I shall be satisfied when your glory is revealed. For he and the Father are one, and whoever sees him sees the Father also. The Lord of hosts, is himself the king of Glory. He will transform us and show us his face, and we shall be saved; all our longing will be fulfilled, all our desires will be satisfied.

But this has not yet been accomplished; he has not yet given us the vision that will satisfy every desire; we have not yet drunk our fill of the fountain of life. So while all this remains in the future and we still walk by faith, justice and, with inexpressible longing, yearn for God’s beauty, let us reverently celebrate the day he was born into our own servile condition.

Since we can as yet form no conception of his generation by the Father before the daystar, let us keep the festival of his birth of a virgin in the hours of the night. Since it is still beyond our understanding that his name endures for ever and existed before the sun, let us at least yet behold him as the only Son, abiding for ever in his Father, so let us recall his coming forth like a bridegroom from his chamber. We are not yet ready for the banquet of our Father, so let us contemplate the manger of Jesus Christ our Lord.

Source: The Liturgy of the Hours – Office of Readings

Saint Augustine was born at Tagaste in northern Africa, the son of Patricius, a pagan Roman official and Monica, a Christian. At 17, Augustine went to the university at Carthage to study rhetoric and literary pursuits. He became interested in philosophy and accepted the heresy of Manichaeism. He taught at Tagaste and Carthage for ten years then left for Rome in 373 and opened a school of rhetoric but left the following year to teach in Milan. His mother, St. Monica, had prayed relentlessly for his conversion for seventeen years. Then, in Milan, Augustine was so impressed by the Sermons of St. Ambrose, bishop of Milan, he embraced the Christian faith with zeal. He was baptized by Ambrose on Easter Eve in 387.

He abandoned his secular interests and began a community life of prayer and meditation pouring over the Scriptures and completely reformed his life. Later in 387, he started back to Africa, and on the way, his mother Monica died at Ostia. The following year he established a religious community at Tagaste and began to preach with phenomenal success. He was made Bishop of Hippo in 396. During the next thirty four years Augustine wrote profusely, completing some two hundred treatises, three hundred letters, four hundred sermons and major works in theology and philosophy evidencing a towering intellect which molded the thought of Western Christianity for a thousand years after his death.

St. Augustine died on August 28 during Genseric’s siege of Hippo in 430. Among his best known works are his Confessions, one of the great spiritual classics of all time; City of God, another classic presentation of Christian philosophy and history. He is one of the greatest of the Early Church Fathers and Doctors of the Church. He is considered one of the greatest single intellects the Catholic Church has ever produced.