Catholic Radio Dramas

The Sacrament That You Receive

From a Letter by Saint Ambrose, Bishop (340-397)

The Sacrament That You Receive is Effected by the Words of Christ

Narrated by Frank Dugan, Huntington Beach, California

We see that grace can accomplish more than nature, yet so far we have been considering instances of what grace can do through a prophet’s blessing. If the blessing of a human had power even to change nature, what do we say of God’s action in the consecration itself, in which the very words of the Lord and Savior are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world he spoke and they came to be; he commanded and they were created. If Christ could by speaking create out of nothing what did not yet exist, can we say that his words are unable to change existing things into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures.

What need is there for argumentation? Let us take what happened in the case of Christ himself and construct the truth of this mystery from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find that conception results from the union of man and women. It is clear then that the conception by the Virgin was above and beyond the course of nature. And this body that we make present is the body born of the Virgin. Why do you expect to find in this case that nature takes its ordinary course in regard to the body of Christ when the Lord Jesus himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then in truth the sacrament of his flesh.

The Lord Jesus himself declares: This is my body. Before the blessing contained in these words a different thing is named; after the consecration a body is indicated. He himself speaks of his blood. Before the consecration something else is spoken of; after the consecration blood is designated. And you say: “Amen,” that is: “It is true.” What the mouth utters, let the mind within acknowledge; what the word says, let the heart ratify.

So the Church, in response to grace so great, exhorts her children, exhorts her neighbors, to hasten to these mysteries: Neighbors, she says, come and eat; brethren, drink and be filled. In another passage the Holy Spirit has made clear for you what you are to eat, what you are to drink. Taste, the prophet says, and see that the Lord is good; blessed is the man who puts his trust in him. Christ is in that sacrament, for it is the body of Christ. It is therefore not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol: Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read: The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this: Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man as the prophet has written.

Source: The Liturgy of the Hours – Office of Readings

 

Saint Ambrose (340-397) was born in Trier, Germany, the son of the praetorian prefect of Gaul. He was taken back to Rome at the death of his father and became a lawyer. He was known for his compelling oratory and learning. He was appointed assessor to Probus, the praetorian prefect of Italy, and appointed governor of Liguria by Emperor Valentinian in 372 at age 32. Two years later, he went to Milan to quiet the turmoil between the Arians and Catholics at the death of the presiding bishop. When Ambrose appeared there he was baptized and immediately consecrated bishop of Milan. He gave away all his possessions and began a serious study of Sacred Scripture, theology and the great Christian writers. He began to live a life of great austerity and soon became the most eloquent preacher of his day. He was acclaimed as the most formidable Catholic opponent of Arianism in the West.

He became advisor to Emperor Gratian and in 379 and persuaded him to outlaw Arianism in the West. Ambrose denounced a massacre of some seven thousand people in Thessalonica by Emperor Theodosius I, refusing him the sacraments until he performed a severe public penance – which Theodosius did. Ambrose died in Milan on April 4, 397 at the age of 57. He was one of the great figures of early Christianity and was responsible for the rise of Christianity in the West as the Roman Empire was dying. He wrote profusely on the Bible, theology, asceticism and wrote numerous homilies, psalms and hymns. It was Ambrose who brought St. Augustine, who revered him, back to his Catholic faith and baptized him in 397. He was declared a Doctor of the Church and is considered the exemplar of what a bishop should be; holy, learned, courageous, patient, and immovable when necessary for the faith.