Catholic Radio Dramas

We Are Born Again of Water and the Holy Spirit

From the Treatise On the Mysteries by Saint Ambrose, Bishop (340-397)

We Are Born Again of Water and the Holy Spirit

What did you see in the baptistry? Water certainly, but not water alone. You see the Levites ministering there, the high priest asking questions and consecrating. First of all, the Apostle taught you that we must fix our eyes, not on the things that are seen but on the things that are unseen, for the things that are seen are for a time, but the things that are unseen are eternal. In another place you may read that the invisible things of God, from the creation of the world, can be understood through the things that have been created, and his everlasting power and godhead can be known through his works. The Lord himself says: If you do not believe me, believe at least my works. Then believe that the presence of the godhead is there. You believe in its activity, and refuse to believe in its presence? How could there be activity if there were no presence beforehand?

Consider how ancient the mystery is, prefigured as it was in the creation of the world itself. In the very beginning, when God made heaven and earth, the spirit, God tells us, moved over the waters. Was the spirit not active as he moved over the waters? When the prophet tells you that by the word of the Lord the heavens were established, and by the spirit of his mouth all their array, realize that the spirit was active in this making of the world. The fact that he moved over the waters, and the fact that he was active, both rest on prophetic testimony. Moses tells us that the spirit moved over the waters; David testifies that the spirit was active.

Listen to another testimony. All flesh had become corrupt because of its sins. God said: My spirit will not remain in men, for they are flesh. God thus shows that the spiritual grace is repelled by uncleanness of the flesh and by the stain of more serious sin. So God resolved to restore the gift he had given. He sent the flood and ordered Noah, the righteous man, into the ark. When the flood began to subside Noah sent first a raven, then a dove, which, as we read, came back with an olive branch. You see water, you see wood, you look on a dove, and you hesitate to believe the mystery?

The water is that in which the flesh is dipped, to wash away all its sin. In it all wickedness is buried. The wood is that to which the Lord Jesus was fastened when he suffered for us. The dove is the one in whose likeness the Holy Spirit descended, as you have learned from the New Testament: the Spirit who breathes into you peace of soul, tranquility of mind.

Source: The Liturgy of the Hours – Office of Readings

 

Saint Ambrose (340-397) was born in Trier, Germany, the son of the praetorian prefect of Gaul. He was taken back to Rome at the death of his father and became a lawyer. He was known for his compelling oratory and learning. He was appointed assessor to Probus, the praetorian prefect of Italy, and appointed governor of Liguria by Emperor Valentinian in 372 at age 32. Two years later, he went to Milan to quiet the turmoil between the Arians and Catholics at the death of the presiding bishop. When Ambrose appeared there he was baptized and immediately consecrated bishop of Milan. He gave away all his possessions and began a serious study of Sacred Scripture, theology and the great Christian writers. He began to live a life of great austerity and soon became the most eloquent preacher of his day. He was acclaimed as the most formidable Catholic opponent of Arianism in the West.

He became advisor to Emperor Gratian and in 379 and persuaded him to outlaw Arianism in the West. Ambrose denounced a massacre of some seven thousand people in Thessalonica by Emperor Theodosius I, refusing him the sacraments until he performed a severe public penance – which Theodosius did. Ambrose died in Milan on April 4, 397 at the age of 57. He was one of the great figures of early Christianity and was responsible for the rise of Christianity in the West as the Roman Empire was dying. He wrote profusely on the Bible, theology, asceticism and wrote numerous homilies, psalms and hymns. It was Ambrose who brought St. Augustine, who revered him, back to his Catholic faith and baptized him in 397. He was declared a Doctor of the Church and is considered the exemplar of what a bishop should be; holy, learned, courageous, patient, and immovable when necessary for the faith.