From the first, faith has been God’s means

From a letter to the Corinthians by Saint Clement I of Rome, Pope and Martyr (d. 99)

From the first, faith has been God’s means of justifying men

God’s blessing must be our objective, and the way to win it our study. Search the records of ancient times. Why was our father Abraham blessed? Was it not because his upright and straightforward conduct was inspired by faith? As for Isaac’s faith, it was so strong that, assured of the outcome, he willingly allowed himself to be offered in sacrifice. Jacob had the humility to leave his native land on account of his brother, and go and serve Laban. He was given the twelve tribes of Israel.

Honest reflection upon each of these examples will make us realize the magnitude of God’s gifts. All the priests and Levites who served the altar of God were descended from Jacob. The manhood of the Lord Jesus derived from him. Through the tribe of Judah, kings, princes and rulers sprang from him. Nor are his other tribes without their honor, for God promised Abraham: Your descendants shall be as the stars of heaven.

It is obvious, therefore, that none of these owed their honor and exaltation to themselves, or to their own labors, or to their deeds of virtue. No; they owed everything to God’s will. So likewise with us, who by his will are called in Christ Jesus. We are not justified by our wisdom, intelligence, piety, or by any action of ours, however holy, but by faith, the one means by which God has justified men from the beginning. To him be glory for ever and ever. Amen.

What must we do the, brothers? Give up good works? Stop practicing Christian love? God forbid! We must be ready and eager for every opportunity to do good, and put our whole heart into it. Even the Creator and Lord of the universe rejoices in his works. By his supreme power he set the heavens in their place; byhis infinite wisdom he gave them their order. He separated the land from the waters surrounding it and made his own will its firm foundation. By his command he brought to life the beasts that roam the earth. He created the sea and all its living creatures, and then by his power set bounds to it. Finally, with his own holy and undefiled hands, he formed man, the highest and most intelligent of his creatures, the copy of his own image. Let us make man, God said, in our image and likeness. And God made man, male and female he made them. Then, when he had finished making all his creatures, God gave them his approval and blessing: Increases and multiply, he charged them.

We must recognize, therefore, that all upright men have been graced by good works, and that even the Lord himself took delight in the glory his works gave him. This should inspire us with a resolute determination to do his will and make us put our whole strength into the work of living a Christian life.

Source: The Liturgy of the Hours, Office of Readings

Saint Clement I (d. 99) was a Roman and the third pope to rule the Roman Church after Saint Peter. He reigned toward the end of the first century. According to tradition he was probably a freed man in the imperial household and was baptized by Saint Peter. He succeeded Cletus as Pope in 91, was exiled to the Crimea by Emperor Trajan. He labored so zealously preaching the faith among the prisoners working in the mines there that he was condemned to death and thrown into the sea with an anchor around his neck.

Clement I was the author of a letter to the Corinthians in which he rebuked them for a schism that had broken out in their church. This famous epistle was sent to strengthen and encourage peace and unity among them. It is of particular historical importance as one of the outstanding documents of the early Church. It is significant as an instance of the bishop of Rome intervening authoritatively as the pre-eminent authority in the affairs of another apostolic church to settle a dispute as early as the first century.