Though victims of jealousy they gave
FIRST MARTYRS OF THE CHURCH OF ROME
In the first persecution against the Church, begun by the Emperor Nero after the burning of Rome in 64, many of the faithful were tortured and slain. The pagan writer Tacitus testifies to these events in his Annales (15,44), as does Clement, bishop of Rome, in his letter to the Corinthians (chapters 5-6) presented below:
FROM A LETTER TO THE CORINTHIANS BY Saint Clement I of Rome, pope and martyr (d. 99)
Though victims of jealousy, they gave the finest example
Let us leave behind the examples from times of old, and come to those who struggled closest to us; let us consider the noble models of our own generation. It was through jealousy and envy that the greatest and most upright pillars of the Church were persecuted and struggled unto death. Let us set before our eyes the good apostles. First of all, Peter, who because of unreasonable jealousy, suffered not merely once or twice but many times, and, having thus given his witness, went to the place of glory that he deserved. It was through jealousy and conflict that Paul showed the way to the prize for perseverance. He was put in chains seven times, sent into exile, and stoned; a herald both in the east and the west, he achieved a noble fame by his faith. He taught justice to all the world and, when he had reached the limits of the western world, he gave his witness before those in authority; then he left this world and was taken up into the holy place, a superb example of endurance.
Around these men with their holy lives gathered a great throng of the elect, who, though victims of jealousy, gave us the finest example of endurance in the midst of many indignities and tortures. Through jealousy women were tormented like Dirce or the daughters of Danaus, suffering terrible and unholy acts of violence. But they courageously finished the course of faith and despite their bodily weakness won a noble prize. It was jealousy that separated wives from husbands, and violated the words of our father Adam: This is now bone of my bone and flesh of my flesh. Jealousy and strife have overthrown great cities and uprooted mighty nations.
We are writing this, beloved, not only for your admonition but also as a reminder to ourselves; for we are placed in the same arena, and the same contest lies before us. Hence we ought to put aside vain and useless concerns and go straight to the glorious and venerable norm which is our tradition, and we should consider what is good, pleasing and acceptable in the sight of him who made us. Let us fix our gaze on the blood of Christ, realizing how precious it is to his Father, since it was shed for our salvation and brought the grace of repentance to all the world.
Source: The Liturgy of the Hours, Office of Readings
Saint Clement I (d. 99) was a Roman and the third pope to rule the Roman Church after Saint Peter. He reigned toward the end of the first century. According to tradition he was probably a freed man in the imperial household and was baptized by Saint Peter. He succeeded Cletus as Pope in 91, was exiled to the Crimea by Emperor Trajan. He labored so zealously preaching the faith among the prisoners working in the mines there that he was condemned to death and thrown into the sea with an anchor around his neck.
Clement I was the author of a letter to the Corinthians in which he rebuked them for a schism that had broken out in their church. This famous epistle was sent to strengthen and encourage peace and unity among them. It is of particular historical importance as one of the outstanding documents of the early Church. It is significant as an instance of the bishop of Rome intervening authoritatively as the pre-eminent authority in the affairs of another apostolic church to settle a dispute as early as the first century.