The unfathomable depths of God
From an instruction by Saint Columban, abbot (540-615)
The unfathomable depths of God
God is everywhere in his immensity, and everywhere close at hand. As he says of himself: I am a God close at hand, not a God far off. The God we seek is not one who dwells at a distance from us, for we have him present with us, if only we are worthy. He dwells in us as the soul in the body, if only we are sound members of his, if we are dead to sin. The in very truth he dwells in us, the one who said: I will dwell in them and walk among them. If we are worthy of his presence with us, then in truth we are made alive by him as his living members. As the Apostle says: In him we live and move and have our being.
Who, I ask, will search out the Most High in his own being, for he is beyond words or understanding? Who will penetrate the secrets of God? Who will boast that he knows the infinite God, who fills all things, yet encompasses all things, who pervades all things, yet reaches beyond all things, who holds all things in his hand, yet escapes the grasp of all things? No one has ever seen him as he is. No one must then presume to search for the unsearchable things of God: his nature, the manner of his existence, his selfhood. These are beyond telling, beyond scrutiny, beyond investigation. With simplicity, but also with fortitude, only believe that this is how God is and this is how he well be, for God is incapable of change.
Who then is God? He is Father, Son and Holy Spirit, one God. Do not look for any further answers concerning God. Those who want to understand the unfathomable depths of God must first consider the world of nature. Knowledge of the Trinity is rightly compared with the depth of the sea. Wisdom asks: Who will find out what is so very deep? As the depths of the sea are invisible to human sight, so the Godhead of the Trinity is found to be beyond the grasp of human understanding. If any one, I say, wants to know what he should believe he must not imagine that he understands better through speech than through belief; the knowledge of God that he seeks will be all the further off than it was before.
Seek then the highest wisdom, not by arguments in words but by the perfection of your life, not by speech but by the faith that comes from simplicity of heart, not from the learned speculations of the unrighteous. If you search by means of discussions for the God who cannot be defined in words, he will depart further from you than he was before. If you search for him by faith, wisdom will stand where wisdom lives, at the gates. Where wisdom is, wisdom will be seen, at least in part. But wisdom is also to some extent truly attained when the invisible God is the object of faith, in a way beyond our understanding, for we must believe in God, invisible as he is, though he is partially seen by a heart that is pure.
Source: The Liturgy of the Hours – Office of Readings
Saint Columban (540-615) was born in Ireland sometime between the year 540 and 550. He became a monk at Bangor and was sent as a missionary to Gaul with twelve other monks in 585. He built his first monastery at Annegray in 590 followed by two more at Luxeuil and Fontaines. Soon his followers spread to France, Germany, Switzerland and Italy. The strict rule he imposed on these monasteries was observed in Gaul until the rule of Saint Benedict replaced it He so angered King Theodoric II of Burgundy over Columban’s denunciation of the king’s practice of keeping concubines that the king banished all Irish monks from his realm. Columban decided to flee the area and crossed the Alps to Italy and was welcomed in Milan by King Agilulf of the Lombards. He founded a monastery at Bobbio near Milan which became one of the great monasteries of its time as a center of culture, learning and spirituality. He died there in 615 leaving behind a collection of spiritual writings including his Monastic Rule, sermons, poetry and treatises against Arianism. Below is one of his spiritual instructions.