Catholic Radio Dramas

Our prayer is communal

From a Treatise on the Lord’s Prayer by Saint Cyprian, bishop and martyr (c. 210-258)

Our prayer is communal

Above all, he who preaches peace and unity did not want us to pray by ourselves alone. We do not say “My Father, who are in heaven,” nor “Give me this day my daily bread.” It is not for himself alone that each person asks to be forgiven, not to be led into temptation or to be delivered from evil. Rather, we pray in public as a community, and not for one individual but for all. For the people of God are all one.

God is then the teacher of harmony, peace and unity, and desires each of us to pray for all men, even as he bore all men in himself alone. The three young men shut up in the furnace of fire observed this rule of prayer. United in the bond of the Spirit they uttered together the same prayer. The witness of holy Scripture describes this incident for us, so that we might imitate them in our prayer. Then all three began to sing in unison, blessing God. Even though Christ had not yet taught them to pray, nevertheless, they spoke as with one voice.

It is for this reason that their prayer was persuasive and efficacious. For their simple and spiritual prayer of peace merited the presence of the Lord. So too, after the ascension we find the apostles and the disciples praying together in this way. Scripture relates: They all joined together in continuous prayer, with the women including Mary, the mother of Jesus, and his brothers. They all joined together in continuous prayer. The urgency and the unity of their prayer declares that God, who fashions a bond of unity among those who live in his home, will admit into his divine home for all eternity only those who pray in unity.

My dear friends, the Lord’s prayer contains many great mysteries of our faith. In these few words there is great spiritual strength, for this summary of divine teaching contains all of our prayers and petitions. And so, the Lord commands us: Pray then like this: Our Father, who art in heaven.

We are new men; we have been reborn and restored to God by his grace. We have already begun to be his sons and we can say “Father.” John reminds us of this: He came to his own home, and his own people did not receive him. But to all who received him, who believe in his name, he gave the power to become children of God. Profess your belief that you are sons of God by giving thanks. Call upon God who is your Father in heaven.

Source: The Liturgy of the Hours – Office of Readings

Saint Cyprian (c. 210-258) was born of pagan parents in Carthage around the year 210. He was converted to Christianity in 246 and became a profound scholar of the Bible and the great religious authors, especially Tertullian. He was ordained and in 248 and made bishop of Carthage.

Cyprian convened a council at Carthage in 251, which would settle serious pending matters including (the lapsi) the terms under which the faithful who had apostatized during the persecution of Decius could be received back into the Church; dealing with the excommunication of schismatic leaders, and asserting the supremacy of the Pope.

In 252-54 Carthage was stricken with a terrible plague. Christians were blamed for the plague, and hatred for Cyprian and the Christians intensified, paving the way for the terrible persecutions to follow under Valerian. During these difficult times, Cyprian wrote numerous theological treatises on the Church, ministry, the Bible, virginity, the lapsi, and other spiritual works making him a pioneer of Latin Christian literature.

In 258, an imperial decree from Valerian was issued forbidding any assemblage of Christians and requiring all bishops, priests, and deacons to participate in the official state religion ushered in the persecution of Christians. Cyprian was arrested, and when he refused to participate, he was exiled to a small town fifty miles from Carthage. But the following year another imperial decree ordered that all bishops, priests, and deacons were to be put to death. Cyprian was arraigned before a new proconsul, and when he refused to sacrifice to pagan gods, he was beheaded on September 14, 258.