I wish to forewarn you
From the beginning of a letter to the Trallians by Saint Ignatius of Antioch Bishop and martyr (d. c. 107)
I wish to forewarn you, for you are my dearest children
Ignatius, also called Theophorus, to the holy church at Tralles in the province of Asia, dear to God the Father of Jesus Christ, elect and worthy of God, enjoying peace in body and in the Spirit through the passion of Jesus Christ, who is our hope through our resurrection when we rise to him. In the manner of the apostles, I too send greetings to you with the fullness of grace and extend my every best wish.
Reports of your splendid character have reached me: how you are beyond reproach and ever unshaken in your patient endurance – qualities that you have not acquired but are yours by nature. My informant was your own bishop Polybius, who by the will of God and Jesus Christ visited me here in Smyrna. He so fully entered into my joy at being in chains for Christ that I came to see your whole community embodied in him. Moreover, when I learned from him of your God-given kindliness toward me, I broke out in words of praise for God. It is on him, I discovered, that you pattern your lives.
Your submission to your bishop, who is in the place of Jesus Christ, shows me that you are not living as men usually do but in the manner of Jesus himself, who died for us that you might escape death by belief in his death. Thus one thing is necessary, and you already observe it, that you do nothing without your bishop; indeed, be subject to the clergy as well, seeing in them the apostles of Jesus Christ our hope, for if we live in him we shall be found in him.
Deacons, too, who are ministers of the mysteries of Jesus should in all things be pleasing to all men,. For they are not mere servants with food and drink, but emissaries of God’s Church; hence they should guard themselves against anything deserving reproach as they would against fire.
Similarly, all should respect the deacons as Jesus Christ, just as all should regard the bishop as the image of the Father, and the clergy as God’s senate and the college of the apostles. Without these three orders you cannot begin to speak of a church. I am confident that you share my feelings in this matter, for I have had an example of your love in the person of your bishop who is with me now. His whole bearing is a great lesson, and his very gentleness wields a mighty influence.
By God’s grace there are many things I understand, but I keep well within my limitations for fear that boasting should be my undoing. At the moment, then, I must be more apprehensive than ever and pay no attention at all to those who flatter me; their praise is as a scourge. For though I have a fierce desire to suffer martyrdom, I know not whether I am worthy of it. Most people are unaware of my passionate longing, but it assails me with increasing intensity. My present need, then, is for that humility by which the prince of this world is overthrown.
And so I strongly urge you, not I so much as the love of Jesus Christ, to be nourished exclusively on Christian fare, abstaining from the alien food that is heresy. And this you will do if you are neither arrogant nor cut off from God, from Jesus Christ, and from the bishop and the teachings of the apostles. Whoever is within the sanctuary is pure; but whoever is not is unclean. That is to say, whoever acts apart from the bishop and the clergy and the deacons is not pure in his conscience. In writing this, it is not that I am aware of anything of the sort among you; I only wish to forewarn you, for you are my dearest children.
Source: The Liturgy of the Hours – Office of Readings
Saint Ignatius of Antioch (d. c. 107) was consecrated a bishop by Saint Peter and appointed bishop of Antioch following the death of Evodius, first bishop of the see of Antioch. Ignatius governed for forty years but was arrested under the persecution of Emperor Trajan, condemned to death, and was sent under guard to Rome for execution. The ship he was on traveled along the coast of Asia Minor, then Greece, and finally reached Rome. Wherever the ship touched port, he was greeted by crowds of Christians, but he received ill-treatment by his captors.
He arrived in Rome on December 20, 107. the last day of the public games. He was escorted to the amphitheater and there was killed by lions in the arena. A detailed description of the trip to Rome is provided by Agathopus and a deacon named Philo, who were with him, and who also wrote at his dictation seven letters of instruction to different churches. Knowing he would soon be a martyr, he expresses his willingness to die for Christ. In all the letters, Ignatius gives insights to the structure of the Church, marriage, the Trinity, the Incarnation, Redemption, and the Eucharist, which are among the most important of the earliest Christian writings.
See more letters from Saint Ignatius’s written his way martyrdom at Rome
Music for this page provided by The Choir of Magdalen College with permission “Holy, Holy, Holy” from the album “On Jordan’s Bank” and “Laudate Dominum” from their album “Rabboni” and “O Vos Omnes” from the album “Sacred Hymns & Motets.” Albums can be purchased from the college website http://www.magdalen.edu/