The Blessedness of Christ’s reign
From a sermon by Saint Leo the Great, pope (d. 461)
The blessedness of Christ’s reign
After preaching the blessings of poverty, the Lord went on to say: Blessed are they who mourn, for they shall be comforted. But the mourning for which he promises eternal consolation, dearly beloved, has nothing to do with the ordinary worldly distress; for the tears which have their origin in the sorrow common to all mankind do not make anyone blessed. There is another cause for the saints, another reason for their blessed tears. Religious grief mourns for sin, one’s own or another’s; it does not lament because of what happens as a result of God’s justice, but because of what is done by human malice. Indeed, he who does wrong is more to be lamented than he who suffers it, for his wickedness plunges the sinner into punishment, whereas endurance can raise the just man to glory.
Next the Lord says: Blessed are the meek, for they shall inherit the earth. To the meek and gentle, the lowly and the humble, and to all who are ready to endure any injury, he promises that they will possess the earth. Nor is this inheritance to be considered small or insignificant, as though it were distinct from our heavenly dwelling; for we know that it is the kingdom of heaven which is also the inheritance promised to the meek and which will be given to the gentle for their own possession is none other than the bodies of the saints. Through the merit of their humility their bodies will be transformed by a joyous resurrection and clothed in the glory of immortality. No longer opposed in any way to their spirits, their bodies will remain in perfect harmony and unity with the will of the soul. Then, indeed, the outer man will be the peaceful and unblemished possession of the inner man.
Then, truly will the meek inherit the earth in perpetual peace, and nothing will be taken from their rights; for this perishable nature shall put on the imperishable and this mortal nature shall put on immortality. Their risk will turn into reward; what was a burden will have become an honor.
Source: The Liturgy of the Hours – Office of Readings
Saint Leo the Great (d. 461) was born in Rome of Tuscan parents and served as deacon under Popes Celestine I and Sixtus III. He served as a peacemaker between the imperial generals whose quarrels left Gaul open to attacks by the barbarians. He was elected Pope in 440, succeeding Sixtus III. He completed a series of ninety-six sermons which still exist today, on matters of theology, faith and morals, clarifying the doctrine of the Incarnation, and eloquent commentaries opposing the heresies of his time. In 452, Attila and his Huns invaded Italy and were about to attack defenseless Rome when he was met at the gates by Leo. In this face-to-face meeting with Leo, Attila was dissuaded from destroying the city.
The story is told of Attila’s servants asking him why he had so easily accommodated the Bishop of Rome. Attila answered that all the while the Pope was speaking there appeared in the sky above the Pope’s head a figure dressed as a priest holding a drawn sword and was ready to kill him unless he consented to do as Leo asked. The figure was that of Saint Peter!
Three years later, Rome was again attacked, this time by the Vandal Genseric, who indeed plundered Rome, but at Leo’s persuasion, agreed not to violate the inhabitants. Leo ministered to the stricken populace and worked to rebuild the city and its churches. He also sent missionaries to Africa to minister to the captives Genseric took back with him. Leo died in Rome on November 10, 461. His legacy advanced the influence of the papacy to unprecedented heights. In a time of great disorder, he forged an energetic central authority which affected the papacy for centuries to come.
Meeting between Leo the Great and Attila – Fresco by Raphael 1514