The Cross of Christ

From a sermon by Saint Leo the Great, Pope (d.461)

The cross of Christ is the source of all blessings, the cause of all graces

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Narrated by Frank Dugan, Huntington Beach, California

Our understanding, which is enlightened by the Spirit of truth, should receive with purity and freedom of heart the glory of the cross as it shines in heaven and on earth. It should see with inner vision the meaning of the Lord’s words when he spoke of the imminence of his passion: Afterward he said: Now my soul is troubled, and what am I to say? Father, save me from this hour. But it was for this that I came to this hour. Father, glorify your Son. When the voice of the Father came from heaven, saying, I have glorified him, and will glorify him again, Jesus said in reply to those around him: It was not for me that this voice spoke, but for you. Now is the judgment of the world, now will the prince of this world be cast out. And I, if I am lifted up from the earth, will draw all things to myself.

How marvelous the power of the cross; how great beyond all telling the glory of the passion: here is the judgment-seat of the Lord, the condemnation of the world, the supremacy of Christ crucified.

Lord, you drew all things to yourself so that the devotion of all peoples everywhere might celebrate, in a sacrament made perfect and visible, what was carried out in the one temple of Judea under obscure foreshadowings.

Now there is a more distinguished order of Levites, a greater dignity for the rank of elders, a more sacred anointing for the priesthood, because your cross is the source of all blessings, the cause of all graces. Through the cross the faithful receive strength from weakness, glory from dishonor, life from death.

The different sacrifices of animals are no more; the one offering of your body and blood is the fulfillment of all the different sacrificial offerings, for you are the true Lamb of God: you take away the sins of the world. In yourself you bring to perfection all mysteries, so that as there is one sacrifice in place of all other sacrificial offerings, there is also one kingdom gathered from all peoples.

Dearly beloved, let us then acknowledge what Saint Paul, the teacher of the nations, acknowledged so exultantly: This is a saying worthy of trust, worthy of complete acceptance: Christ Jesus came into this world to save sinners.

God’s compassion died, not for the righteous or the holy but for the wicked and the sinful, and, though the divine nature could not be touched by the sting of death, he took to himself, through his birth as one of us, something he could offer on our behalf.

The power of his death once confronted our death. In the words of Hosea the prophet: Death, I shall be your death; grave, I shall swallow you up. By dying he submitted to the laws of the underworld; by rising again he destroyed them. He did away with the everlasting character of death so as to make death a thing of time, not of eternity. As all die in Adam, so all will be brought to life in Christ.

Source: The Liturgy of the Hours – Office of Readings

Saint Leo, the Great (d.461) was born in Rome of Tuscan parents and served as deacon under Popes Celestine I and Sixtus III. He served as a peacemaker between the imperial generals whose quarrels left Gaul open to attacks by the barbarians. He was elected Pope in 440, succeeding Sixtus III. He completed a series of ninety-six sermons which still exist today, on matters of theology, faith and morals, clarifying the doctrine of the Incarnation, and eloquent commentaries opposing the heresies of his time. In 452, Attila and his Huns invaded Italy and were about to attack defenseless Rome when he was met at the gates by Leo. In this face-to-face meeting with Leo, Attila was dissuaded from destroying the city.

The story is told of Attila’s servants asking him why he had so easily accommodated the Bishop of Rome. Attila answered that all the while the Pope was speaking there appeared in the sky above the Pope’s head a figure dressed as a priest holding a drawn sword and was ready to kill him unless he consented to do as Leo asked. The figure was that of Saint Peter!

Three years later, Rome was again attacked, this time by the Vandal Genseric, who indeed plundered Rome, but at Leo’s persuasion, agreed not to violate the inhabitants. Leo ministered to the stricken populace and worked to rebuild the city and its churches. He also sent missionaries to Africa to minister to the captives Genseric took back with him. Leo died in Rome on November 10, 461. His legacy advanced the influence of the papacy to unprecedented heights. In a time of great disorder, he forged an energetic central authority which affected the papacy for centuries to come.